By Lesley Hazleton
During this gripping narrative heritage, Lesley Hazleton tells the tragic tale on the middle of the continuing competition among the Sunni and Shia branches of Islam, a rift that dominates the inside track now greater than ever.
Even as Muhammad lay loss of life, the conflict over who may take regulate of the hot Islamic country had started, starting a succession situation marked through energy grabs, assassination, political intrigue, and passionate faith. Soon Islam used to be embroiled in civil warfare, pitting its founder's arguable spouse Aisha opposed to his son-in-law Ali, and shattering Muhammad’s perfect of unity.
Combining meticulous study with compelling storytelling, After the Prophet explores the unstable intersection of faith and politics, psychology and tradition, and heritage and present occasions. it truly is an integral advisor to the intensity and tool of the Shia–Sunni split.
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Extra info for After the Prophet: The Epic Story of the Shia-Sunni Split in Islam
Christians appear to have been constantly aware of their precarious situation in entering into mun§íar§t and did not push the limits of the debate in defense of their faith. On the contrary, although difficult questions were asked, the discussion was kept cordial. For example, the conversation between the Nestorian Timothy I and the Caliph al-MahdÊ does not end with the Catholicos “winning”, even though the account of it is written from the Christian point of view in Syriac. 79 In most cases, the actual mun§íar§t are difficult to reconstruct because of the nature of the historical records.
34. This was certainly the case among Muslim scholars, and Abå R§"iãah implies in On the Trinity 2, 5 that this was also the case for Christians. , 48. introduction 27 exchanges (On the Trinity 2). Christians appear to have been constantly aware of their precarious situation in entering into mun§íar§t and did not push the limits of the debate in defense of their faith. On the contrary, although difficult questions were asked, the discussion was kept cordial. For example, the conversation between the Nestorian Timothy I and the Caliph al-MahdÊ does not end with the Catholicos “winning”, even though the account of it is written from the Christian point of view in Syriac.
127 See Wilhelm Riedel, Abu 'l-Barakat Ibn-Kabar: Der Katalog der Christlichen Schriften in arabischer Sprache von Abu 'l-Barakat, Nachrichten der Königlichen Gesellschaft der Wissenschaften zu Göttingen, Philologisch-historische Klasse, Heft V (Berlin: Weidmannche Buchhandlung, 1902): 666, 703. 128 IÇn§tiyås Afr§m al-Awwal Barßawm, LAeàAË ÂÌ¼¨»A cÍiBM Ï¯ iÌRÄÀ»A Û»Û¼»A LBN· ÒÎÃBÍjn»A = Histoire des sciences et de la littérature syriaque (\imß: Académie Irakienne, 1943, 1956, 1976; rep. Holland: Bar Hebraeus Verlag, 1987), 332.
After the Prophet: The Epic Story of the Shia-Sunni Split in Islam by Lesley Hazleton